Suggestions for all groups:
- check out the comments below, and edit accordingly. Remember, you’ll only have about 7 minutes, so prioritize your ideas–what’s most important? What does your audience most need to know? We’ll give you a signal once you’ve hit 7 minutes, and you’ll know you need to wrap it up to give the other groups a chance.
- Make sure that your section contains a sentence or two that introduces or connects your piece to the others. You don’t have to go into detail: just construct a way for the audience to understand how your section is related to the one that comes before and after it.
- for ease of you, we’d suggest putting your videos and any quotes you’d like people to see on one of your blogs. Don’t forget that you can enlarge the font size on a blog post to make the quotes more visible.
- if you have other questions, don’t hesitate to email us. Otherwise, we’ll see you in Standish tomorrow at 2:30!
Read, Reply, Record: The Three “Yous” of YouTube
Intro: Kim and Megan
Group I: Digital Literacy
FRAMEWORK FOR THE ENTIRE PRESENTATION:
Question: What do you think of when you think of YouTube? (rhetorical – we would answer this question with the below video.)
http://www.youtube.com/watch?feature=player_embedded&v=kfEzHdWKOoQ
We thought we should end it before he turns the computer around at the end scene.
** We plan on showing this video clip until 1:50**
We would agree with Chad Hurley for these charges of pointlessness that YouTube does deserve some recognition for the quality of material and the changes it is creating in our lives such as redefining participatory culture social networking, and digital literacy.
( Interesting video–and a great spoof on The Social Network. Making this brief is important I think. Also, after he turns the computer around and displays the image of the mama Panda the spoof seems to actually support (rather than challenge) people’s preconceived notions of YouTube as a pointless recreational waste of time. I think it’s important with this video introduction to then highlight the attributes the video shows–the cat videos, etc, for the audience. Maybe cut after the dancing cat video.)
Group II: Participatory Culture
Definition
The definition of Participatory Culture is “a link between accessible digital technologies, user created content, and some kind of shift in the power relations between media industries and their consumers…..fans and other consumers are invited to actively participate in the creation and circulation of new content”( Jenkins 10, YouTube) (Bam! Great quote. Now link it to the first group’s framing, unpack it and explain it. So why is participatory culture a key concept to understand when thinking about how YouTube works? Is it a relatively new idea and how does it help us conceptualize what’s “new” with new media?)
In other words, it’s a cycle, shifting back and forth between production and consumption. In traditional media, consumers could passively watch productions made by companies and professional filmmakers (such as Warner Bros Studio). (Is watching then an example of consumption? How does that activity traditionally position viewers?) The invention of YouTube allows consumers to not only choose what they watch, but instantaneously reply to it in the public forum. Through commenting, favorite-ing and responding, users “actively participate in the creation and circulation of content”. (So this is an example of “production”? And you might want to give people an example of “circulation”—chances are this is something most of them participate in without ever thinking of it in this context. Is this a pretty significant shift for the power and activities of viewers?)
Elements
As mentioned above, the use of open communication between producers and consumers (sharing, commenting, and replying both textually and through vlogging (is vlogging the only way to participate or produce?) is essential to the participatory culture of YouTube.
An element up for debate is the separation of production of videos and consumption of videos as separate entities. (I’m not sure I follow you here. I’m with you about the production/consumption model….)These two sections are not separate in the culture, due to the fact that one can’t function without the other. Videos being produced in order to be reviewed, and the reviews have to be involved in the process of commenting or replying in order for the producer of content to continue making content relevant to its viewers. (Burgess and Greens Oprah no comments allowed section in chapter 5)(I’m a bit lost as an audience member. Help me understand what you’re getting at. Can’t videos be produced for people to just watch (like traditional forms of TV)? What do B&G have to say about Oprah’s involvement? )
One issue that is discussed by YouTube users is the separation between consumption of videos and the production of other content. Many users believe that consumption and production cannot be separated within the participatory culture. Video content inspires other users to participate on the site through commenting, responding, and favorite-ing. This participation, in turn, provides immediate feedback to the videos maker. Through their participation in the various activities on YouTube, users indirectly create standards for what makes a video popular and desirable. These standards then shape new content that is produced. Without other members of the YouTube community to provide feedback, users would be less able to create new content that is relevant, entertaining, and interesting to their audience.(This paragraph seems to be saying the same thing as the preceding paragraph, but a bit more clearly. If I’m new to YouTube, I’m still not sure I’m grasping why participation is such a new or interesting or important facet of YouTube….)
Another element is the difference between those passively viewing YouTube content and those actively contributing to the overall culture. It can be said that those actively participating gain the most and give the most, as others sit by and “watch”.(B&G invite us to think about participation on a continuum, right? Are there different ways of participating?)
People who use YouTube to further themselves (? )are considered literate in the participatory culture and both consuming and producing video.
Implications (why does it matter?)
This type of “social networking”(Wait! This is the first time you’ve mentioned this concept. Aren’t you working with the term “participatory culture”?) seen throughout participatory culture is the main mode of communication which interconnects the world. YouTube functions as a mini society where as in everyday culture; extroverts succeed, meaning they will be “seen” throughout the YouTube world, which leads to the overnight sensations of producers like Smosh, or Lonely Girl or even Rebecca Black. Passive YouTube users will fade into the background, and be left behind while the culture evolves and advances.(You’re working with binaries here between “active” and “passive” users in the realm of YouTube…but I think B& G–plus Patricia Lange–might complicate that. Does everyone need to become a YouTube star or are there other uses and purposes to YouTube? Consider levels of YT participation, each of which suggests a different level of literacy.)
Without digital literacy (the main understanding of how to “read” YouTube), one can’t use the knowledge to their advantage in a way to further their YouTube experience through generating and consuming content. Basically, people who do not become digitally literate will not be able to use YouTube to its fullest potential.(If I’m playing devil’s advocate here, I might be skeptical that YouTube has any kind of “potential”–let alone “fullest” potential. A handful/list of concrete examples that you could provide?)
Not participating in the YouTube culture is worse than making videos seen by some as “bad videos” (INSERT YOUTUBE READER QUOTE HERE) [a strong statement! be prepared to explain why, but this is a catchy place to leave your audience]
It would be helpful to show a video that illustrates what “participatory culture” looks like and how it works. Is making a video the only way of participating or are there a variety of ways one can participate? In short, you can collapse some of the text that you have above (where it reiterates certain ideas), and make room for some of the important considerations, and an example).
Group III: Social Networking
The Social Networking faucet (facet?) of YouTube is impingent (word choice? incumbent? dependent?) upon a user’s digital literacy, however YouTube was not created to act as a social network.(Interesting fact! So how does this video-sharing site become a social networking tool?) With a basic knowledge of the host site and the potential outlets, a user can locate a community through “common interests” or what Patricia Lange likes to call “videos of affinity.” A user can easily find their specific interests and burrow deep into the rabbit hole of the Tubes. (This sounds rather pejorative. Do you intend this meaning?) Each step along the way only narrows down the search and focuses the user on specific subcultures. In other words, through the YouTube homepage users can choose specific Channels, then Catagories, then Subcatagories, genres, then subgenres, and cultures, then subcultures. The further one investigates, or the further one uses their digital literacy in these digital subcultures the more community-like the experience becomes. In these online communities, interaction is totally optional and voluntary. Through voluntary participation, the social networking via YouTube has exploded and can be responsible for many “YouTube Gatherings” or “conferences” or even plain ol’ picnics. The kicker, and the most important lynchpin in the whole Social Networking aspect is the final “contact” step. Contacting, or subscribing, or following certain users only adds to community aspect of social networking.(If YouTube never intended the site to be used for social networking, how have users adapted it to suit their needs? And is that adaption itself important for the “ethos” of what YouTube is and how it works?)
Why Does it matter?
YouTube has evolved from just a video hosting site to a social networking site that encourages users to instantly upload and post videos from nearly anywhere, especially via smartphones. This convention on YouTube shows how the users are molding it to fit their needs and desires. In a way it is a representative democracy. If you participate you will see a difference( This is an important claim, and one that will take most audience members by surprise—even the avid YT users. More here about the link to “representative domocracy.” If I’m an audience member who thinks YouTube is just for cat videos, this is going to be a huge and illogical leap. Show me how you’re getting there!)
Examples:
http://www.youtube.com/user/ChateauOfADoubt
We were thinking of putting a link to Emily’s page and showing her experience through networking. Her location (Troy). Her subscribers (many). Her customized page (digital literacy). The Recent Activity section shows who she has recently subscribed to, her newest videos. The Channel Comments sections (participatory culture). (Nice way of working with a local YouTuber (who’s a Saint Rose alum–thus continuing the social networking at another level.)
Okay–here, after showing the vid clip, is where I would expect for you to tell me how it’s an example of social networking (as you’re beginning to do), what’s noteworthy about this example, and why the social networking aspect of YouTube matters. If it’s just about connecting cat-lovers with fellow cat-lovers, why should I care?
Part IV: RETURN To Group 1: Digital Literacy
By becoming digitally literate with the platform of YouTube we have discovered there is more to it than what many believe.
OUR PRESENTATION:
1. DEFINE: We currently understand literacy as how to read, write, listen, and speak eloquently about specific content. Literacy encompasses an understanding and interpretation of visual data, symbols and spoken words. However, digital literacy then takes us to another level; Digital literacy the knowledge people have of digital media’ including their prior knowledge and or their ability to find, create, or participate with digital media. It is also the language of social networking and participatory culture without the language you cannot progress with the world of the digital realm.
*Specifically, Burgess and Green believe that “being ‘literate’ in the context of YouTube, then, means not only being able to create and consume video content, but also being able to comprehend the way YouTube works as a set of technologies and as a social network” (72). In addition, having a strong background in digital literacy allows us to understand YouTube as a social-experience or as a way of understanding our society. We now have the ability to look at videos critically and understand how this is representative of our particular culture or cultures throughout the world.
According to Burgess and Green, we understand that “literacies, rather are produced by and practiced in, particular social and historical contexts” (71). Which also suggest that literacy is not just a static “skill” that one acquires.
Digital literacy is not something we are born with but instead it is something we obtain through interaction and experience. Burgess and Green continue on to explain, “literacy is not a self-evident thing individuals can possess” (71) By being exposed passively to digital domain individuals will not necessarily gain the digital literacy they need. However, by interacting with the participatory culture of YouTube, they will gain the language need for understanding of digital literacy.
QUESTION: How does being digitally literate directly affect or empower your life? OR In what ways can YouTube make us digitally literate?
EXAMPLE(S): Web 2.0, Letter to Educators video, comments and responses, Vlogging, Rebecca Black (?) – Working on a video montage, to send to you by tomorrow afternoon.okay–and here, I think, it’s about providing a quick visual example for your audience that shows them that YouTube is more than cat videos. A quick montage could work…
IMPLICATIONS:
A. Participation is needed in order to gain an understanding of digital literacy.
By expanding ones literacy into digital literacy you open up more opportunities for communication with specific content and people. Look at Burgess and Green:
“An effective user is one who understands the way the system works and can mobilize their own skills and capacities in ways that make sense within that system” (71)
B. Critical of media messages
“The active and creative participation might also be used to help young people learn to be more critical of media messages”(71)
By being digitally literate you’re able to critically digest media through the participation in YouTube’s content
C. Define: new media literacy and how it is an implication
“New media literacy is the ability to access, understand and create communications in a variety of contexts” (71)
New media literacy is not something individuals can possess or lack but instead something that enables them and shapes their participation within the YouTube realm.